You Are What You Read

This axiom, of course, explains so much about Bob Godfrey, but I digress before I begin. Don’t worry, somewhere, in a coffee shop in Escondido, Bob is insulting me to some bewildered stranger. Merry Christmas Bob! Kevin Efflandt has an excellent reminder . . . Continue reading →

Of Sacred Cows and Secret Societies

At the beginning of the Christian Reformed Church (CRCNA), in 1857, there were three great reasons given for  separating from the Reformed Church in America (RCA): the RCA sang hymns instead psalms, the RCA did not send children to Christian schools, and . . . Continue reading →

A Simple Curriculum for Parrots, Perts, and Poets

I get occasional questions about a curriculum for Christian education programs. It’s probably more complicated than it seems—things usually are. Typically I agree to a project on the premise that, “Well, this seems straightforward” and then, of course, it isn’t. Nevertheless, I . . . Continue reading →

The Last Thing We Need

The last thing we need is a church that keeps us sealed up in our own compartment with others of similar experiences in life. We need to be integrated into the body of Christ. Younger believers don’t need another speaker to come . . . Continue reading →

Ursinus On The Instruction Of Covenant Children

Touching the catechesis of children in the Jewish church, the Old Testament abounds in many explicit commands. In the 12th and 13th chapters of Exodus, God commands the Jews to give particular instruction to their children and families in relation to the . . . Continue reading →

If It Was True Then, How Much More Now?

…it should, I think, be made much harder than it now is to enter the Church: the confession of faith that is required should be a credible confession; and if it becomes evident upon examination that a candidate has no notion of . . . Continue reading →

A Forgotten Catechism Recovered

One of the most forgotten Elizabethan Puritans is Richard Greenham (c. 1542–1594). As an early Elizabethan puritan, Greenham’s influence in the late 16th century was second only to that of William Perkins. He wrote a very helpful catechism on the Christian faith . . . Continue reading →

A Review Of The New Anglican Catechism And What It Says About The State Of Anglicanism

As I emerged out of Southern Baptist evangelicalism in 1980–81 John Stott and J. I. Packer were two of the most influential writers in my journey out of Baptist evangelicalism. Hitherto my theological staples had been things on the order of Navigators Bible study materials and Rosalind Rinker’s book on hearing voices from God. I am not entirely sure how I found Stott’s Basic Christianity and Packer’s Evangelism and the Sovereignty of God. Back then we had a Christian bookstore downtown, where I mostly bought contemporary Christian records (e.g., Larry Norman and Barry McGuire). Perhaps the manager directed me to them? Those books were a Godsend. They were thoughtful, intelligent, gracious and thoroughly evangelical in the best sense of the word. They were gospel books. They pointed me away from myself and my experience and toward Christ. In the summer of 1981 Packer’s Knowing God was a major influence in my embrace of Reformed theology, piety, and practice. Continue reading →