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Part of Saturday was spent trading tweets with Matthew Milliner, who teaches Art History at Wheaton College. We had a good, genial conversation from two different confessional traditions. I am not sure, but judging by his arguments, I inferred that Matthew may . . . Continue reading →
In this episode Dr. Clark continues his series on the New Covenant Continue reading →
Even Christ’s death and resurrection inform the last Adam motif. Whereas the first Adam faced probation with a tree, so Christ’s suffering obedience culminated with a tree “by becoming obedient to the point of death, even death on a cross” (Phil 2:8). . . . Continue reading →
One challenging aspect in parenting is how to get important matters of faith in front of our kids. In our house, we pray together, we talk about church, and we try to answer questions about the Bible together. Our son is three . . . Continue reading →
A lamb is both clothes and meat; Christ is clothing to us by his righteousness to cover our nakedness, and food to us by his body and blood to satisfy our appetite, a sacrifice and a feast for us. Stephen Charnock | . . . Continue reading →
For so many, myself included, it really is the most wonderful time of the year. The lovely smells and sights, the many feasts with family and friends—these provide us a hopeful transition from the heat of summer, lend a joyful anticipation even . . . Continue reading →
In this episode Dr. Clark continues his series on the New Covenant Continue reading →
Our series on the Christian’s great hope in the face of death has so far covered issues pertaining to our culture’s discomfort with death, noting it as God’s judgment on sin, while also observing that Scripture offers a wonderfully tender perspective. We . . . Continue reading →
In this episode Dr. Clark continues his series on the New Covenant Continue reading →
Christ alone gives us promises of eternal life in the state of sin. Yet in the state of nature, Adam might have had them by his own obedience, according to God’s pact. Francis Turretin | Institutes of Elenctic Theology (P&R Publishing, 1992–97, . . . Continue reading →
For as he who marries a wife does not call and invite his friends to the marriage, in order to prostitute the bride to them, or, by giving up his own rights, to allow them to partake with him of the nuptial . . . Continue reading →
And they were devoting themselves to the teaching of the apostles and to the communion, that is, the breaking of the bread, and to the prayers. (Acts 2:42)1 Teaching The first words to consider here are “devoting” and “teaching.” The first expression . . . Continue reading →
These were the top five posts for the week of December 8–14. Continue reading →
In this “Best of” episode, Dr. Clark discusses the Noah Paradigm. Continue reading →
The mere fact that a particular doctrine was held by an individual Westminster divine during the assembly’s debates does not automatically mean that doctrine was considered within the bounds of confessional orthodoxy by the assembly. Not everything in the WCF is a . . . Continue reading →
In this episode of the Heidelcast, the Superfriends talk about praying to Jesus. Continue reading →
In its first half, Psalm 33 disclosed to us the reason behind its happy music—God’s power of creation and providence—and how this truth produces our blessed happiness. But why are the people of the Lord so happy, when the designs of the . . . Continue reading →
Matt Tuininga, a friend and former student, wrote an interesting post at Christian in America in which he tells about the conflict between the consistory and some of the people in Geneva over the question of how the people should name their . . . Continue reading →
The righteousness with which we are here justified before God, is not our conformity with the law, nor our good works, nor our faith; but it is the satisfaction which Christ rendered to the law in our stead; or the punishment which . . . Continue reading →
Rev. Chris Gordon, Rev. Dr. Daniel Borvan, and Rev. Adam Kaloostian discuss the historical and theological development of the pastoral office, tracing its evolution from the biblical model of a humble, serving presbuteros and episkopos to the centralized authority of the Pope . . . Continue reading →