It’s Not Hopeless

On the other hand, believers often feel powerless over the lust that arises from within. This shameful experience often leads many Christians to bear the problem alone, with a rather hopeless outlook that maybe this deep struggle indicates that they are not . . . Continue reading →

A Truly Modest Proposal

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We sit in church week after week and, if we are blessed, twice a week, for corporate worship. One of the most important elements of that holy assembly of the Christ-Confessing covenant people is the preaching of the Word. Yet, were we . . . Continue reading →

Only Son Or Only Begotten Son?

The translation of the Greek word μονογενής in the New Testament is a subject of debate. The term appears nine times, with four occurrences referring to ordinary “only children,” and the other five occurrences in Christological contexts, all in the Johannine literature. These Christological . . . Continue reading →

PCA GA 2025: Quiet Interrupted By Power Struggles

As the GA adjourned, similar to other denominations, the power struggle between high-level leaders and many other presbyters would continue. Both of those stake-holders felt significant ownership, and the clashes were not always pretty, much less resolved well. However, some leadership changes . . . Continue reading →

God’s Love Is Not Reckless

Wafting over the airwaves of the local Christian radio station came the predictable chord progressions of every modern worship song known to humanity. I had turned on the radio to quell the boys’ incessant bickering currently testing my patience, and after a . . . Continue reading →

Round Up Of New Commentaries On The Nicene Creed

First, I am happy to recommend Crossway’s recent release of Kevin DeYoung’s The Nicene Creed: What You Need to Know about the Most Important Creed Ever Written. It is succinct and can be read quickly. Typical of KDY, he is mainstream, wonderfully averse . . . Continue reading →

John Owen Contra The Limbus Patrum (4)

Want of a due apprehension of the truth herein hath caused many, especially those of the Church of Rome, to follow after vain imaginations about the state of the souls of the faithful, departed under the Old Testament. Generally, they shut them . . . Continue reading →