Colquhoun: Sinai Considered As Covenant Of Works

The law that was given from Mount Sinai by the ministry of Moses, considered as the matter of the covenant of works, was a ministry of rigor and of terror in opposition to the gospel dispensation, which is called grace; it was . . . Continue reading →

Review: Concise Systematic Theology: An Introduction To Christian Belief. A Revised and Enhanced Edition of Salvation Belongs To The Lord By John M. Frame (Part 3)

There are other, perhaps related questions that arise under this heading. For example, is the logical order of the application of redemption by the Holy Spirit (the ordo salutis) merely a “pedagogical device”? (229) Such a conclusion would surprise all the Protestant . . . Continue reading →

Political Sermons From The Past: Unlimited Submission And Non-Resistance To The Higher Powers By Jonathan Mayhew

Introduction Colonial thinkers Samuel Adams and Rev. Jonathan Mayhew argued against the innate goodness of man with implicit reference to King George III: “Ambition and lust for power,” they claimed, “are predominant passions in the breasts of most men. . . . . . . Continue reading →

The Covenant Before The Covenants

Those not well read in sixteenth- and seventeenth-century Reformed theology might be forgiven their ignorance of the covenant of redemption or for concluding that it is an arcane doctrine long abandoned. Continue reading →

Machen: Faith Is Not A Meritorious Work

Faith is not a meritorious work; the New Testament never says that a man is saved on account of his faith, but always that he is saved through his faith. Faith is the means which the Holy Spirit uses to apply to . . . Continue reading →