The family that worships together, stays together—this quirky little phrase is packed with truth. The triune God of creation and redemption works through families. This is true in both testaments of the Christian church. But unlike a quickly turned phrase, the family . . . Continue reading →
In Augustinian thought, signs, then play a key role in bringing us into contact with the realities they signify. Drawing lines to the Christian life, Augustine argued that catechesis means explaining how “the signs of divine realities are visible, but the invisible . . . Continue reading →
This is part 6 in our audio series on The Gospel According to John (MacArthur). Continue reading →
This is part 5 in our audio series on The Gospel According to John (MacArthur). Continue reading →
Introduction None of us knows the specifics of the future. There are a few things that every Christian knows from Scripture about the future. We know that Christ shall return (Acts 1:11), that there shall be a bodily resurrection (1 Thess 4:16), . . . Continue reading →
Aristotle said it with style: people who set their heart on, proving to themselves with drawn-out arguments “that some providence is,” actually deserve whips, not words; a reply from an executioner, not a philosopher (nor, I add, a theologian). And what is . . . Continue reading →
This is part 4 in our audio series on The Gospel According to John (MacArthur). Continue reading →
The skillful and pastoral interweaving of theological discussion and exhortation, of doctrine and application, [as demonstrated in Hebrews] illustrates two truths about apostolic preaching that are often ignored in the polarized atmosphere of contemporary preaching. On the one hand, truly apostolic preaching . . . Continue reading →
Often, we employ a single word for many uses; even for similar uses. We employ belief (and its cognate verb) to mean at least four things, each of which can also be usefully distinguished from the others, on a continuum: prejudice, opinion, . . . Continue reading →
These were the top five posts for the week beginning August 21–27, 2023. Continue reading →
Puritan concerns sometimes led to excesses. On the one hand, Thomas Watson (1620–86) urged people to press into the kingdom with little mention of faith in Jesus Christ. On one occasion, he even misstated the role of Christ’s blood as the ground . . . Continue reading →
11Blessed are you whenever they mock you and persecute you and say all manner of evil against you, lying against you. 12Rejoice and exult because your reward is great in heaven. For thus they persecuted the prophets before you. (Matt 5:11–12) During . . . Continue reading →
In this episode Dr Clark turns to Romans 9:1–5, where Paul begins to answer the question: why aren’t Jews receiving Jesus as the Messiah? He also answers a Heideltext from Jeremy about parallels between church history and our time. The opening audio . . . Continue reading →
No sabía qué significaba mi transición a la teología pactual y calvinista para el ministerio pastoral, pero sabía que significaba algo. Estaba buscando plantadores de iglesias similares a mí, que evitaran el modelo de ministerio programático y «sensible al buscador». Llegué a . . . Continue reading →
Whether or not the federal government and its myriad agencies will be able to coerce, cajole, encourage, threaten, and browbeat social media companies into removing views it does not like from their platforms was the question before the Fifth Circuit Court of . . . Continue reading →
“Now what?” It is the question we would rather not ask. We still find ourselves asking it in different contexts, of course. Sometimes we have acquired knowledge but do not know how to put it into practice, or we have finally obtained . . . Continue reading →
The Academy of Geneva was established in 1559 under politically difficult circumstances. Especially under Theodore Beza (1519–1605), who was also instrumental in the creation of two chairs of law in 1566 and a chair of medicine in 1567, the academy flourished and . . . Continue reading →
Whether Calvin was a covenant theologian has been a matter of considerable confusion and controversy in modern Calvin studies. The answer to this question has usually been determined by whether one considers the rise of covenant theology a positive or negative development, . . . Continue reading →
Dan Borvan traces a path for Christian life in a post-Christian culture by studying the French Reformed as a suffering church. Continue reading →
True, we speak of an old and a new man in the believer, and so we give expression to the fact that in the new life the whole man has in principle been changed, and that nevertheless the power of sin continues . . . Continue reading →
