Of Christians And Rights

One of the crucial questions in our current moment of governmental overreaches has to do with how we understand our rights as Christians living in this world. Many of our current discussions evidence a great misunderstanding of our calling as believers in . . . Continue reading →

What Dispensationalism Misses About The Temple

This is a serious interpretive problem for those dispensationalists who argue, in effect, that redemptive history takes a U-turn in the millennial age, as the reality which is found in Christ’s fulfillment of the Old Temple imagery in his own body, supposedly returns to the types and shadows of the Old Testament. Continue reading →

The Nature And Value Of Christian Liberty

Do you ever feel like other people are better Christians than you are? Maybe they read their Bibles more, give more money to the church, pray more for others, are involved in church ministry, do more good deeds, or never seem to . . . Continue reading →

UK Christians Respond To Proposal To Ban “Conversion Therapy”

These Laws Already Exist In Some US States

We are Christian ministers and pastoral workers from a broad range of churches, who have in common that we hold to orthodox, historic Christian teaching on sexual ethics. We are writing in response to the consultation on ‘Banning “Conversion Therapy”’ presented by . . . Continue reading →

Big Bird And Despair In The Big Apple

In October, 1982, Will Lee, who played the beloved “Mr Hooper” character on Sesame Street, died. In November, 1983 the show had to address his absence and explain it to their young views. The show was aimed at 3–4 year olds. Here is how they did it: Continue reading →

What Did Geerhardus Vos Think He Was Doing?

Although Geerhardus Vos is best known as a biblical theologian, this is not an essay about biblical theology. Nor does it deal with his well-known 1894 Princeton inaugural address. It is instead a reflection on important aspects of the larger theological method that . . . Continue reading →

William Perkins On Justification (2)

In connection with Trent and Bellarmine’s stance on purgatory and the sacrifice of the Mass was Rome’s doctrine of a second justification. Bellarmine’s Scriptural basis for a second justification was Romans 3—which he saw as the first justification, and James 2—which he saw as the second justification. For Perkins, James 2 was for the justified because of Christ, “outward testimonies of the truth of our faith and profession, proving that the grace of our hearts is not in hypocrisy, but in truth and sincerity.” In other words, James 2 spoke not of justification in the same sense as Paul in Romans, but in a completely different sense, scope, and design, James 2:21 is in the demonstrative for Abraham’s “works did testify that his faith was true and sincere. Continue reading →

Keith Getty’s Critique Of Contemporary Worship Music Is A Step In The Right Direction

In 2008, Mike Horton called attention to the phenomenon of a radically subjective turn in American evangelicalism, in Christless Christianity. Unfortunately, a single book diagnosing the deep sickness of American evangelical Christianity was not enough to turn the tide. In that volume . . . Continue reading →

William Perkins On Justification

Perkins objected to Rome’s sacrifice of the Mass. For Perkins, this doctrine was attached to erroneous views of Christology, Christ’s propitiatory suffering unto death, and in turn the doctrine of justification. One of Perkins’s clearest Christological statements is found in his treatise, A Warning Against the Idolatry of the Last Times (1601), where he wrote, “For He in one person is perfect God and perfect man, our only Redeemer all-sufficient in Himself, and therefore perfect king, priest, prophet; without either partner or fellow in the work of man’s salvation.” Continue reading →

What’s Going on Right Now: Sex, Race, Politics, & Power with Dr. W Robert Godfrey (6)

In the sixth session of Bob Godfrey’s Sunday school class at the Escondido URC, he traces the effects of the Enlightenment upon the West. Drawing upon Carl Becker’s work he highlights  four key tenets of the movement: (1) that man is not natively . . . Continue reading →