The good folk at Escondido URC invited me to speak for their Reformation Day celebration. Since it’s the 450th anniversary of the Heidelberg Catechism (this is the Heidelblog, after all) I spoke on the some of the personalities behind the catechism and . . . Continue reading →
Part 2. On 18 April 1521 Martin Luther stood before civil and ecclesiastical authorities at the Diet (Riechstag) of Worms. Heiko Oberman translated Luther’s famous speech thus: “Unless I am convinced by the testimony of the Holy Scriptures or by evident reason—for I . . . Continue reading →
Part 1. Many of us have spent time in forms of Christianity that are very strong on rules and slavery and very weak on grace and freedom. By “rules and slavery” I refer to the imposition of man-made rules by which sanctity . . . Continue reading →
There is a great lot of talk in the evangelical and Reformed world(s) about sola Scriptura but one has the growing sense that not only is the Reformation scripture principle not well understood (e.g., it is often misconstrued as an endorsement of . . . Continue reading →
Now in order that I might conceal nothing in this matter, I will briefly mention how the church of Christians, which was established after the birth of Christ, excels. First, we are indeed better off than those who lived under the law . . . Continue reading →
Jonathan Merritt published a critique of Doug Wilson this morning on his Religion News Service. For younger readers, who might not remember the Federal Vision (FV) controversy, Wilson is the leader of the de facto denominational home of the FV, the Communion of . . . Continue reading →
. . . b. A usus elenchticus or pedagogicus. In this capacity the law serves the purpose of bring man under conviction of sin, and of making him conscious of his inability to meet the demands of the law. In that way . . . Continue reading →
One of our favorite television shows is set in NYC and revolves around an Irish Roman-Catholic family in law enforcement. It’s a kind of book end to the Duck Dynasty. Like the latter, it features a strong family with a strong religious . . . Continue reading →
So just when Jason and the Callers thought they had escaped the unsatisfying clutches of Protestantism, they entered a communion riven by the same kind of divisions that characterized the modernist-fundamentalist controversy. One side wants the church to continue to adapt to . . . Continue reading →
When comparing the worship of the early church with that of the synagogue, we labour under this disadvantage, that, if the primitive church had any liturgy, it has not been handed down to us; still, as far as we can ascertain anything . . . Continue reading →
In the Reformation and in the period of Reformed orthodoxy, there was no question whether the Christian faith is true. There were great and important questions debated between the Reformed churches and theologians with the Roman communion, the Lutherans, the Anabaptists, and . . . Continue reading →
In Reformed theology we speak of three covenants, the pre-temporal covenant of redemption, the covenant of works, and the covenant of grace. In the covenant of redemption there are two aspects, works for the Son and grace for the elect. The Son was . . . Continue reading →
This one will not be easy to change but it is easy enough to understand. Hopefully is an adverb, a word that modifies a verb (an action word). Thus, a correct usage would be: “Hopefully, he rose to address the assembly.” In . . . Continue reading →
Q. 1. Which is the law that God gave man at first to fulfill? A. The same which was afterwards written with the finger of God in two tables of stone Mount Horeb, called the Ten Commandments. John Owen | Greater Catechism . . . Continue reading →
A while back some of us were discussing the problem of political correctness on university campuses, freedom of thought and speech, and speech codes. If universities were meant to be places of open enquiry, where theories may be proposed and debated, then . . . Continue reading →
I do not want to pursue the individual testimonies that the stupid Sorbonnists of today have groundlessly torn from Scripture—whatever first came to hand—to fling at us. For some are so ridiculous that I could not mention them unless I wished to . . . Continue reading →
Dave writes to ask how we should respond to this: “I embrace the all-loving God of the New Testament and not the mean pompous God of the Old Testament”? We should respond to this proposition the way Christians have done since the . . . Continue reading →
The epistle to Diognetus is an anonymous writing of an uncertain date. …Its claim to be include among the apostolic fathers rests on custom rather than right, for it is probably later than any of the other writings in this group, and . . . Continue reading →
From Zwingli’s 1524 Exposition Of the Articles Baptism is being enrolled by an “oath of allegiance” (sacramentum) into the church visible, an initiation into the people of God. If there is one people of God, with one faith, in one Savior, then it follows . . . Continue reading →
The sum and whole cause of the writing of this epistle is to prove that a man is justified by faith only; which proposition whoso denieth, to him is not only this epistle and all that Paul writeth, but also the whole . . . Continue reading →
