Petrus van Mastricht (1630–1706) wrote one of the most important, most mature theological works the period of high orthodoxy (which has nothing to do with the new pot laws in Colorado and Washington State), the Theoretico-Practica Theologia. Todd Rester, who translated and . . . Continue reading →
It’s being argued (on discussion lists and in private emails) that there was never any mainstream of Reformed theology in the 16th and 17th centuries. The proof? Some cat or other emails to say, “here’s an sentence from this important 17th century . . . Continue reading →
prepared by Patrick J. O’ Banion M A. (Westminster Seminary California), 2001 Orthodox Reformed Writers Available in the Early English Books (all reel numbers are from the 1475-1640 series unless otherwise noted) Alsted: The beloved city: the saints reign on earth for . . . Continue reading →
The congregation was facing particular pressures and Hebrews 10 reflects this. The pastor wrote, “But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to reproach and affliction, and sometimes being . . . Continue reading →
(HT: Mike Opelka) In this video, Lesbian activist Masha Gessen makes explicit what’s been known underground in the homosexual community for a long time: Homosexual marriage is not about civil rights. It never has been. Camille Paglia exposed that story in the . . . Continue reading →
Until very recently presidents and presidential candidates, even if they didn’t believe it, had to say that they were in favor of marriage as historically understood and opposed to homosexual marriage. Now, they don’t. What changed and how did that change come . . . Continue reading →
A correspondent writes to about an Anglican minister who advised the poor, who are starving, who’ve somehow fallen through the extensive British social safety net, among his congregation, to shoplift rather than commit burglary. He asked them not to steal from small . . . Continue reading →
Through the history of humanity the pagans have always counterfeited the truth, whether it was ancient creation stories that mimicked aspects of the biblical story, or Gnostics counterfeiting Christianity, or the Qur’an’s tedious one-upmanship. The latest counterfeit is the zombie craze. In . . . Continue reading →
I. Although from what has been said in the preceding question concerning the obscurity of the church, it is easy to answer the proposed question (for if the church can sometimes be so obscured and concealed as to the nowhere conspicuous on . . . Continue reading →
One of the more frequent criticisms of the attempt to appropriate the older Reformed “two kingdoms” (or as Calvin put, “a twofold kingdom”) approach to Reformed ethics for a post-Constantinian setting, as distinct from the “transformationalist” or some versions of neo-Kuyperianism, is . . . Continue reading →
Todd Rester, at the newly-founded Junius Institute, (HT: Jordan Ballor) explains: Franciscus Junius (1545-1602) is a significant figure in the development of Reformed theology in the era of early Reformed orthodoxy. Junius studied under John Calvin Geneva, pastoring churches throughout Europe and . . . Continue reading →
Complaint To Dr. Roy Taylor, Stated Clerk of the General Assembly of the Presbyterian Church in America. And now, this fourteenth day of May, A.D. 2012, comes RE Gerald Hedman and complains against the action of Pacific Northwest Presbytery on April 27, . . . Continue reading →
The question is not whether reason is the instrument by which or the medium through which we can be drawn to faith. For we acknowledge that reason can be both: the former indeed always and everywhere; the later with regard to presupposed . . . Continue reading →
One of the most difficult questions in describing the history of redemption is to give a clear, concise, account of the differences between the old and new covenants. When I say “old covenant” I’m not referring to everything that happened before the . . . Continue reading →
I think what we’ve learned in Britain is that we’ve gradually, over the last certainly 12 or 13 years, with perhaps a little interruption, gone slowly further and further away from the free society towards something else…. At the same time we’ve . . . Continue reading →
As Rush Limbaugh said a while back, in certain ways, Margaret Thatcher was an American. She understood what the founders understood. The understood the view of liberty (as freedom from constraint in civil life) held forth in the founding documents. It’s fascinating . . . Continue reading →
“And if you say in your heart, ‘How may we know the word that Yahweh has not spoken?’—when a prophet speaks in the name of Yahweh, if the word does not come to pass or come true, that is a word that . . . Continue reading →
Mohammed preached the religion of Islam for 13 years in Mecca and converted only a 150 people. He was driven out of Mecca and went to Medina. In Medina he became a politician, jihadist and warlord. He averaged a jihad event on . . . Continue reading →
The news is filled with comments made by people who knew the Boston Marathon bombers that they were “nice”, regular people. They cannot believe that the Tsarnaev brothers could be violent. This is not the first time we have heard such observations, . . . Continue reading →
According to TMZ (hey, it’s a low-information age) actress Reese Witherspoon and her husband was recently arrested for a DUI. As part of her apology for threatening the arresting officer she wrote, “The words I used that night definitely do not reflect . . . Continue reading →
