A New Program for Hired Hands

In the fundamentalist-modernist controversy in the early part of the 20th century, one of the more difficult aspects was the question of whether the “modernists” really believed the faith any longer. The suspicion among conservatives was that in some, perhaps many cases, . . . Continue reading →

The Last Thing We Need

The last thing we need is a church that keeps us sealed up in our own compartment with others of similar experiences in life. We need to be integrated into the body of Christ. Younger believers don’t need another speaker to come . . . Continue reading →

Biblical Theology Isn’t New—It’s In the Catechism

HC Q. 19 (Pt 1)

Go the reference room (virtual or real), find a encyclopedia entry on “Biblical Theology” and one will likely find an entry that begins in the 19th century liberalism. Depending upon which entries one reads, one might find reference to the Dutch Reformed . . . Continue reading →

The Healthiest Path

I myself am not sure where conservative Presbyterianism is headed. I do hold to the view that the healthiest path for conservative Presbyterianism is not celebrity speakers and theologians but churches where worship is lean, teaching confessional, and government procedural. Slow and . . . Continue reading →

Lamenting Decline or Questioning Premises and Methods

It started with John Frame’s “Warrior Children” piece in 2003. In June, 2012 Anthony Bradley wondered about the decline of popular presbyterians. More recently Bill Evans has elaborated on theme of the decline of conservative presbyterianism. This morning I wake to find . . . Continue reading →

Tesis Sobre la Teología del Pacto

1. Prolegómenos La teología del Pacto estructura la totalidad de la revelación Bíblica. La forma de los pactos revelados en la Escritura se tomó prestada del mundo antiguo del cercano oriente, se acomoda a él, y debe ser entendida en ese contexto. . . . Continue reading →

Heidelcast 10: The Secret of Knowing God’s Will (Pt 3)

Heidelcast

Modern evangelicals often assume that the line between canonical and post-canonical life is blurry or non-existent. Making that distinction, however, is essential to knowing God’s will. This isn’t the most popular way of thinking about God’s will, however. After all, why listen to . . . Continue reading →

Less A Problem of What the Spirit is Doing and More a Problem of What We Say

Part 2

In part 1, I began to sketch a case that for a way between neo-Pentecostalism/Charismatic piety and a sterile piety. Genuine, confessional Reformed piety is warm, Spiritual, and vital but we understand that the Spirit works through means (Word and sacraments). This . . . Continue reading →

Less A Problem of What the Spirit is Doing and More a Problem of What We Say

Part 1

Since the early 19th century American Christianity has been largely dominated by a revival of the original Anabaptist theology, piety, and practice. One can transpose much of what took place in the 19th century over the fist generation Anabaptists (1520s) and it . . . Continue reading →

Once More: Reformed and Charismatic?

A Response to Pastor Koleoso and DGM

Our friends at DGM have done it again. This time it’s a lecture by Tope Koleoso that has folks discussing the question of the relations between the charismatic movement(s) and Reformed theology, piety, and practice. This topic was covered on the HB . . . Continue reading →

UPDATE Pop-Up Ads in Mobile View

UPDATE 20 Feb 16:18 The technical wizard has done it! The ads should be gone. Adbegone. That’s a killer app. Thanks to my technical wizard we know what is causing the ads. The company that created the widget that allows the HB . . . Continue reading →

The Long-Term Success Depended On the Company Of Pastors

John Calvin was undoubtedly the leading theologian and chief architect of Geneva’s Protestant church in the 16th century. But the long-term success of his religious program depended in large part on the company of reformed ministers who worked alongside Calvin with daily . . . Continue reading →