The Garmin worked great. Took me straight to the Nixon Presidential Library/Museum in Yorba Linda. It’s quite different from the Reagan Museum. The presidential museums really do reflect the different personalities of the presidents they honor. The Reagan Library is big, roomy, . . . Continue reading →
It just occurred to me that the HB is a little more than a year old. It began on Christmas Eve, 2006. Since the first post there have been 769 posts and I don’t know how many visitors and subscribers, but a . . . Continue reading →
2 Cor 5:19 might not be the obvious place to go for a Christmas Day meditation but it’s where my thoughts are this morning.
This axiom, of course, explains so much about Bob Godfrey, but I digress before I begin. Don’t worry, somewhere, in a coffee shop in Escondido, Bob is insulting me to some bewildered stranger. Merry Christmas Bob! Kevin Efflandt has an excellent reminder . . . Continue reading →
Lately it’s been like watching a really good hitter during batting practice. The same pitch comes again and again and each time there is a satisfying “crack” as bat meets ball and said ball leaves the park.
Andy Webb has a helpful reminder to all of us involved in planting confessional Reformed congregations. There are obvious things we can do that have nothing to do with “programs” or manipulation. The chief of these things to go out of our . . . Continue reading →
This is standard Reformed theology. The 17th-century Reformed orthodox spoke regularly about a sort of covenant of works with national Israel. It wasn’t a well-formed or highly defined doctrine but they appealed to the promulgation of the law at Sinai as proof . . . Continue reading →
I waited to say anything about this because I wanted to look into it a bit first. Wes White has a fascinating and important post on the interpretation of 1 Tim 2:15. Of course this is a difficult passage. The ESV says . . . Continue reading →
Here’s a site in which WSC alumnus David Zadok is involved. Here’s the English language site. It’s an important new resource to fulfill the vital calling to bring the gospel to Israelis and Hebrew-speaking Jews everywhere.
Gordon Cheng raises this question (HT: Colin Adams) as part of a brief post on a passage from Richard Baxter’s Reformed Pastor. Cheng says, I’ve never really agreed with the evangelical emphasis on preaching, and never quite understood how evangelicals make so . . . Continue reading →
I appreciate the feedback to the first post. I started this post as a reply to some of the comments but it became too long for a comment, so I made it a new post.
I’m developing a(n) hypothesis about laptop computers in the (seminary) classroom. My theory, based on my observations of college and seminary students since 1995, is that student reliance upon notebook/laptop computers for taking notes is not helping them to learn.
WSC grad and PhD student Andrew Compton points out something I have thought for many years, that Geerhardus Vos fundamentally undermined the entire higher critical (liberal) project. Since that time it is often the case when I read some (higher) critical commentary . . . Continue reading →
The shootings in Omaha and in Colorado raise the specter of a (Thomas) Hobbesian “state of nature” wherein life is “solitary, poor, nasty, brutish, and short” and a war of “all against all.” With these two (or three) events clustered together it . . . Continue reading →
Good news for those evangelicals and nominally Reformed folk who are thinking of going to “Rome Sweet Home:” Yesterday, the Holy Father himself promulgated a new plenary indulgence (HT: διαθηκη). “What?” you say, “I thought Rome was shamed into giving up plenary . . . Continue reading →
Olevianus, Beza, Perkins, Twisse, The Marrow Men: Lutherans? You decide. Caspar Olevianus (1536-87). For this reason the distinction between law and Gospel is retained. The law does not promise freely, but under the condition that you keep it completely. And if someone . . . Continue reading →
